Commentary Cons. Phil. Book 4 Prosa 2
P. explains how the virtuous are really powerful, the wicked impotent.
- section 1
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Papae: see on 1P6.6.
modo: "just, only"; take with ne moreris (negative command).
moreris: here, "put off, delay."
- section 2
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adesse potentiam, malos: adesse potentiam, malos . . . esse desertos: accusative/infinitive.
esse desertos: adesse potentiam, malos . . . esse desertos: accusative/infinitive.
licebit: sc. tibi, "you may," governs agnoscas.
alterum: alterum . . . ex altero: "the one [proposition: e.g., potentiam semper adesse bonis] . . . from the other."
ex altero: alterum . . . ex altero: "the one [proposition: e.g., potentiam semper adesse bonis] . . . from the other."
- section 3
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bonum malumque: take throughout this section as abstract substantives (Good and Evil).
esse constiterit: = sit. Literally, "shall be established to be"; this pleonasm probably comes from habitual preference for ending sentences and clauses with particular rhythms.
- section 4
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alterutro: "by each [in turn]."
- section 5
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omnis: omnis . . . constat effectus: "every accomplishment consists."
constat effectus: omnis . . . constat effectus: "every accomplishment consists."
explicari: as often in B., "be accomplished, completed" (e.g., 3P7.4).
- section 6
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Deficiente: Deficiente . . . uoluntate: ablative absolute; the equivalent of a conditional clause (si deficit uoluntas).
uoluntate: Deficiente . . . uoluntate: ablative absolute; the equivalent of a conditional clause (si deficit uoluntas).
aggreditur: "approaches," hence, "begins, undertakes."
- section 7
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huic: antecedent is quem; dative with defuisse.
obtinendi: gerund, objective genitive with ualentiam.
- section 8
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Quem: accusative subject of effecisse.
- section 9
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Quod: Quod . . . potest: see on 4P1.5.
potest: Quod . . . potest: see on 4P1.5.
in eo: in eo . . . in hoc: each pronoun is antecedent for the preceding relative clause.
in hoc: in eo . . . in hoc: each pronoun is antecedent for the preceding relative clause.
censendus: "must be thought."
- section 10
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superioribus rationibus: cf. 3P2.
- section 11
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Num recordaris: cf. 3P10.
- section 12
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indiscreta intentione: "with intentions that are not distinguished [from each other]."
- section 13
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certum: sc. est.
- section 17
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duo: sc. homines.
idem: "the same thing."
quam naturae conuenit: "than accords with nature."
implentem: "the one who does fulfill [his intention]."
- section 20
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Eiusque rei: i.e., ambulandi.
pedum: predicative.
Ne hoc quidem: sc. dubito.
- section 21
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manibus nitens: "relying on his hands."
- section 22
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potens: "[the one] in control of," with genitive.
eo: ablative of comparison.
- section 23
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boni: nominative plural, "good people."
adipiscendi boni: "of attaining the good."
idem ipsum: "one and the same thing."
- section 27
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praeeuntis naturae: "of Nature going on before."
- section 28
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in eo: in eo . . . quod solum . . . moliuntur: "in that . . . which alone . . . they strive for."
quod solum: in eo . . . quod solum . . . moliuntur: "in that . . . which alone . . . they strive for."
moliuntur: in eo . . . quod solum . . . moliuntur: "in that . . . which alone . . . they strive for."
- section 29
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Sicut: begins a simile picked up by ita three lines below.
quo nihil ulterius peruium iaceret incessui: "where nothing further passable should lie open to [one's] approach"; i.e., "where you can go no further."
expetendorum: "of seeking after things."
quo nihil ultra est: "beyond which there is nothing else."
iudices: < iudico, subjunctive after necesse est.
- section 30
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quod huic obiacet: "what lies over against this," i.e., the converse.
- section 31
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Inscitiane: = inscitia + ne, ablative of cause; sc. est; correlated with An sectanda nouerunt.
sectanda: "the things to be pursued."
transuersos: "sideways," i.e., off the right path.
intemperantia: sc. praecipitat.
- section 32
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omnino esse: "to exist at all." Compare the argument from 3P12.24-29, on the non-being of evil.
- section 33
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cuipiam: < quispiam, "someone, something."
- section 34
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eos malos esse: "that they are evil"; here esse is merely a copulative.
eosdem esse: "that they [the same people] exist."
- section 35
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uti: "just as," introducing a simile.
malos: predicative.
- section 36
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Est enim quod: "For that thing exists which . . ."
ordinem retinet: "preserves the order [innate in things]."
esse: "(its) existence"; accusative verbal noun.
- section 38
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quae minime ualerent: "which they would be unable [to do] at all."
- section 39
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possibilitas: abstract quality < posse (but not identical with potentia or potestas); P. is being deliberately ironic.
- section 40
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idem: i.e., the summum bonum.
- section 41
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homines: accusative subject of posse.
idem: i.e., homines.
- section 42
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bonorum tantummodo potens: "capable only of good actions."
queant: takes accusative object (omnia) by analogy with posse.
- section 43
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Huc accedit quod: "there is added to this the fact that"; in a word: "moreover."
omnem potentiam: omnem potentiam . . . numerandam: sc. esse.
numerandam: omnem potentiam . . . numerandam: sc. esse.
- section 44
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patrandi: < patro, "accomplish, achieve"; here, of a scelus, it has the sense of "commit."
- section 45
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minime dubitabilis: "indubitable."
Platonis: Platonis . . . sententiam: Gorgias 466DE. The distinction made between quod desiderent ("what they [really] want") and quod libeat ("what pleases/seems good") reflects a like subtlety in Plato. All men naturally desire the good (cf. 3P11), so a different expression must be found to describe the yearning of wicked men for evil.
sententiam: Platonis . . . sententiam: Gorgias 466DE. The distinction made between quod desiderent ("what they [really] want") and quod libeat ("what pleases/seems good") reflects a like subtlety in Plato. All men naturally desire the good (cf. 3P11), so a different expression must be found to describe the yearning of wicked men for evil.
- section 46
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probra: "disgraceful acts."