John Adams (1735-1826) and Abigail Adams (1744-1818)
Contributing Editors:
Albert Furtwangler and Frank Shuffelton
Classroom Issues and Strategies
The formality and elevated decorum of John Adams's language challenge
many students, but the opening anecdotes and the witty exchanges between
John and Abigail encourage readers to see the personalities behind the
mannered language. John Adams (and to a lesser extent Abigail as well)
is also somewhat difficult because he has been mythicized as a Founding
Father, a figure of national piety who no longer commands a ready allegiance.
Additionally, the interests of the Adams in politics and morality do not
strike all students as "literature." On the other hand, the questions
raised in this material about the political relationships between men and
women and by the exchange between Adams and Jefferson
over the meaning and impact of "talent" continue to be crucial
in our own time. The formal language, the learned references, if brought
into play in discussions about the contemporary power of the issues debated
by the Adamses and their friends, can set limits on the tendency toward
"presentism," and the urge to only see the significance of the
past in terms of present meanings. The Adamses talk about questions we
care about, but their language, their style, remind us that they did not
necessarily see these questions as we do.
Major Themes, Historical Perspectives, and Personal Issues
Major themes in the writing of the Adamses and their friends relate
to the discourse of republicanism that dominated the political and social
thinking of enlightened people in the eighteenth century. Adams and many
others of his time feared the corruption that he thought inevitably followed
upon the increasing sophistication of a developing civilization. His letter
to his friend Mercy Otis Warren offers a synopsis of this attitude, including
the fear of social laxity that will unleash self-indulgent passion, the
unnatural tastes fostered by a burgeoning commercial society, and the disruption
by faction of the social harmony needed to sustain a republic. Abigail's
desire to return to her farm, stated at the end of her journal entry on
her return from Europe, links this republican attitude with the pastoralism
found in the work of writers like Crèvecoeur,
Jefferson, and James
Fenimore Cooper, perhaps even with Huckleberry Finn's famous "lighting
out."
Abigail Adams's prodding of her husband to "Remember the Ladies"
has become a classic benchmark of an emerging feminism, but she is surely
no feminist. Nonetheless, she figures as a splendid example of that new
sort of woman that Linda Kerber has referred to as the "republican
mother" (Women of the Republic, 1980). Women like Adams and
Mercy Otis Warren took a direct interest in the outcome of the American
Revolution, and they spoke their thoughts in private and public, opening
the way, perhaps, for more forthright arguments on the behalf of women,
such as those by Judith
Sargeant Murray and, in a later period, Margaret
Fuller.
After the ratification of the Constitution and the creation of the federal
government, Adams feared anarchic excesses, encouraged by the French Revolution,
among the ill-educated and easily misled populace. Jefferson and the leaders
of the emerging Republican party castigated Adams and the Federalists as
"monocrats" who wished to seat political power in the hands of
a few men of property and family. Adams's belief in a government of laws,
however, as well as his suspicion of power that was exerted only by privileged
groups earned him the distrust of Hamilton and the more extreme Federalists.
The controversies among these people were not merely over a share of political
power, but over the much more crucial question of whether the nation could
continue to exist as such. The genuine fear of disorder and social collapse
that motivated Adams appears in a different guise in the fiction of Charles
Brockden Brown. Jefferson's comments regarding his trust of the good
sense of the common people reveal an attitude different from that of Adams,
but even he, especially at the end of his life, expressed his fear for
the survival of the American experiment. In the correspondence with Jefferson,
however, Adams seems rather to have enjoyed playing the cynical foil to
his friend's optimism.
Significant Form, Style, or Artistic Conventions
All of the Adams material included here are drawn from the personal,
private genres of the journal and letters. They were intended to be read
by trusted family and friends, but they were also expected to be shared
among a circle of such readers. Jefferson expected that Abigail Adams would
read his letters to John, and similarly John Adams would have expected
Mercy Otis Warren to have shared her letter with her husband, James, a
political leader in Massachusetts. Such correspondence was one aspect of
the eighteenth-century republic of letters, the public sphere of discussion
about social, political, and learned questions that occurred independently
of the narrow limits of the family as well as of the overview of the state.
Considered in this way, the letters between John and Abigail, for instance,
are both the intimate exchange of husband and wife and the communication
between a constituent and her delegate to the revolutionary Congress of
1776.
Comparisons, Contrasts, Connections
These selections make a lively contrast to the impersonal rationality
of the Federalist essays
or the Declaration of Independence. The journal selections can be used
in the context of earlier and later traditions of journal-keeping in New
England and are interesting for their moral introspection and regulation
as well as for their attention to the way human beings live in the world.
They take an interesting position between Winthrop,
Sewall, Sarah
Kemble Knight, and Emerson
and Thoreau. Similarly,
Adams's concern for a virtuous republic can be framed against Winthrop's
discussion of the city on a hill and Thoreau's "Resistance to Civil
Government."
Bibliography
Adams's grandson, Charles Francis Adams, edited his Works (1850-56)
in ten volumes, still a useful source for those who wish to read more.
Albert Furtwangler discusses Adams's newspaper debate with a loyalist in
American Silhouettes (1987); this book also contains a discussion
of Adams and Jefferson. Peter Shaw's The Character of John Adams
(1976) is a significant discussion, as is Joseph J. Ellis, Passionate
Sage: John Adams and America's Original Intentions (1993). Edith Gelles,
Portia: The World of Abigail Adams (1992), is particularly illuminating
on the role of letters in Abigail Adams's life.