William Blattner

Professor of Philosophy




The Terminology of Impressions and Ideas in Hume

Impressions

Sensation

Flow directly from unknown causes outside the mind. 

Includes colors, tastes, etc., as well as bodily pleasure and pain.

Distinguished from ideas by their stronger force and vivacity.

Ideas
 

Copies of Impressions.
 
  Distinguished from impressions by their weaker force and vivacity. 

[For each subdivision under impressions, to the left, there is a corresponding subdivision under ideas, namely, a copy of that sort of impression.]

Reflection

Caused by impressions or ideas within the mind. 

Includes the passions, emotions, and desires. 

Direct

Caused directly by the sensation of pain or pleasure.

Exs.: desire, aversion, grief, joy, hope, fear, despair, and security.

E.g., desire is a direct response to the pleasure we expect from the object. 

Indirect

Caused indirectly by the sensation of pain or pleasure in conjunction with some other idea or impression. 

Exs.: pride, humility, ambition, vanity, love, hatred, envy, pity, malice, generosity. 

E.g., pride is a passion that has as its object the self, and which is experienced as caused by pleasure afforded by something associated with the self (such as one’s intellect, physique, property, or family) that has an admirable quality. Pride, therefore, requires the ideas of self, the cause, and its quality.


Note that Hume initially distinguishes the direct and indirect passions by asking whether a passion is directly or indirectly caused by pain/pleasure. This suggests that pain/pleasure are the ultimate sources of our passions, and hence by Hume's theory of motivation (fourth lecture on on Hume), it would seem that pain/pleasure are the utlimate sources of human motivation. This idea is called "psychological hedonism." However, it's not so clear that Hume really believes this. Thus, in other places he distinguishes the passions not by whether they are directly or indirectly caused by pain/pleasure, but rather by whether they are simple reactions to experience or involve more complex patterns of response. E.g. as above, pride is complex because it is not just a direct attraction to something, but rather an attraction to it as standing in some important relationship to me. There is a component of belief embedded in pride that is not present in raw desire.

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